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The burning canada goose uk times

Witches remain a significant cultural presence centuries after thousands of women, and men, accused of sorcery were burned at the stake. But what caused the craze for burning witches, and why did it stop?If you’re offered a trick or treat on Halloween, it’s quite likely to be by someone dressed as a witch. canada goose
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http://www.51canadagoosereview.top/ It used to be said that those who travel on the night of 31 October should cross a piece of bread with salt in order to avoid a witch’s evil clutches.

In the 16th and 17th centuries in particular, they had a simpler method. They executed them.

In mainland Europe and Scotland they burned them, with the peak period between 1580 and 1662 often referred to as The Burning Times. England and its colonies in north America preferred hanging.

This was a time when many believed in the supernatural and misfortune was thought to be the work of the Devil or his servants. There was a widespread belief in Europe that a strong nation was one that had a uniform religious faith. By consorting with the Devil, “witches” were committing treason and were punishable by courts enforcing anti witchcraft statutes.

The witches, of course, were nothing like the stereotype of the carbuncled hags shrieking incantations around a cauldron full of devilish potions. They were ordinary people who were often the convenient scapegoats for anything from a death in the village to the failure of crops. Individuals would often have been branded a witch after falling out with a neighbour.

There was no average witch. Alhough most would be poor and elderly, this would vary from region to region. The accused were not even all women. Around a quarter of those executed were men.

England’s most famous were the Pendle Witches from Lancashire who were convicted of murdering 17 people in 1612. Their prosecutors argued they had sold their souls to the Devil in return for being able to lame or kill anyone they pleased. The trial was meticulously documented and appeared the following year in book form. Enormous crowds flocked to Lancaster Gaol to watch 10 “witches” eight women and two men die on the gallows.

In the famous Salem Witch Trials in Massachusetts in 1692, more than 200 individuals were “cried out against” as witches by so called “afflicted children”. Of the suspects, 19 were eventually convicted and hanged. Their accusations were believed because children were then considered to be natural witch finders. In her book, A Mirror of Witchcraft, Christina Hole points out that 17th Century English villages routinely used children in this way and that many became quite famous.

In Scotland, where nearly 4,000 people died during a frenetic period of witch trials between 1590 and 1662, one of the popular types of evidence used against suspects was the Devil’s Mark. When his followers made their pact with him, the Devil supposedly left his mark, usually an insensitive spot, upon him or her. Professional witch prickers were employed in the country to search for them.

Eventually, witch pricking came to be seen as fraudulent, and soon the whole notion of witchcraft was being discredited. There had been growing scepticism even at the time that many witch hunts had been about score settling and that innocent people were being executed. The use of torture to exact convictions became increasingly regarded as unreliable.

Witch trials became more rigorous in the evidence they accepted. Many of the accusers at the Salem trials had claimed to have seen spectres or apparitions of the people supposedly doing them harm.

The Age of Enlightenment, with its emphasis on reason and logic, was beginning in Europe and natural causes began to replace the Devil as the reason behind much of society’s ills.

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